Perisseia, Windsor Chapel's women's growth group, begins its winter series on Thursday, January 17, 7:00-8:30 pm, at the Chapel House. We will continue to investigate Godly communication. Our focus will be speaking truth in love and grace. Our times will include teaching, discussion, and practical application strategies. No prior attendance, commitment, or preparation is required. If you have any questions, please contact Cindy.
"Perisseia" is a feminine derivative of "Perissos," the Greek word for abundance. The goal of this group is to grow together and encourage one another as we seek the abundant life offered by Christ.
Tuesday, January 15, 2013
Wednesday, January 2, 2013
Happy New Year
Welcome to January.
It is my guess that January does not get many votes for “Best Month of
the Year.” January is a month of
consequences. Some of us spent too much
and/or ate too much this past holiday season.
Others got too little sleep and/or exercise. Some are recovering from the stress of
challenging family dynamics during the holidays or the pain of no family connections. Even those of us with wonderful families can
be simply tired after all the festivities.
On top of this, New Jersey weather is not conducive to good feelings. I remember my first winter on the East Coast
was quite a shock: there was a three-week stretch in which I did not see the
sun once. Reduced daylight makes it
tougher for our brains to deal with stress and the everyday demands of life. Flu season has arrived.
And then there are New Year’s resolutions. I am not a big fan of New Year’s resolutions,
and I’ve written about it in the past.
From my perspective, New Year’s resolutions are an exercise in
do-it-yourself failure. While they
reflect a healthy acknowledgement of our shortcomings, they also promote a view
of self-help and performance as the means to personal growth. I would like to propose a more Biblical
approach.
Step One. Let God be
God. He is the Creator of the universe
and the Creator of seasons. January is
as much a part of His design as June.
The passing of seasons and the arrival of a new year are an expression
of the order and rhythm of His creation.
It is good. We can acknowledge
this by closing the holiday season in the same way we began it: with
thanksgiving.
Step Two. Let God be
God. God is our loving Father, and He
knows and desires the best for us. The
beginning of a new year is an excellent opportunity to come before Him in
humility and invite Him to search us and know us, much as King David did in
Psalm 139. The writer to the Hebrews
tells us that “the word of God
is living and active and sharper than any two-edged sword, and piercing as far
as the division of soul and spirit, of both joints and marrow, and able to
judge the thoughts and intentions of the heart.” (Heb. 4:12). God has given us His word to work in us and
through us.
Step
Three. Let God be God. Galatians 5:22-23 is a passage that searches
us as it shines a particularly powerful spotlight on our lives: “The fruit of
the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness, and self-control.” And with
the light of God’s word, we can see where we have failed. For me, I need not look further back than the
holiday season to see my shortcomings. I
experienced and observed the evaporation of love and joy in the heat of holiday
stress, the lack of peace associated with the pursuit of personal goals,
patience and kindness in short supply in negotiating long lines and dealing
with inexperienced sales help, goodness giving way to competition, faithfulness
sacrificed to self-focus, gentleness less evident than pushiness, and
self-control traded for “just one more” bite, sip, or gift.
Step
Four. Let God be God. Confession is an exercise in acknowledging
that God is God and we are not: we have fallen far short.
Step
Five. Let God be God. When we confess our sins, we discover God as
a forgiving God: “If we confess our sins, He is faithful and righteous
to forgive us our sins and to cleanse us from all unrighteousness.” (I Jn. 1:9).
It isn’t that our sins don’t matter.
It is that God loves us so much that He sent Jesus to die in order to
cover those sins. As we confess and
receive forgiveness, we can rejoice that God is God, and that He has done for
us what we could not do for ourselves.
Step Six. Let God be
God. The Bible places confession
alongside repentance. Genuine sorrow for
our sins means that we not only confess, we repent: we turn away from our
sins. This is where I believe it is
hardest and yet most important for us to let God be God. How on earth are we to consistently exhibit
the qualities listed in Galatians?
Please consider that these qualities are described as “gifts of the
Spirit.” Please also consider with me
John 15:4-5—“Abide in Me, and I in
you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who
abides in Me and I in him, he bears much fruit, for apart
from Me you can do nothing.” Repentance is not a do-it-ourselves project. Repentance is a continual exercise in abiding
in Christ and allowing His Spirit to enable us to bear fruit.
Step Seven. Praise
God for being God. We cannot live the
Christian life by ourselves, and that is indeed a good thing. We must depend upon God to reveal our sins,
forgive us, and enable us to repent. We
participate in God’s redemptive work by confessing our sins and abiding in
Christ so that the Holy Spirit can do His work.
Step Eight. Praise
God for giving us one another. Not only
do we need God to live the Christian life, we need one another. It is as we worship together, work together,
and serve together that our sins are revealed.
It is as we forgive one another that we grow and manifest God. It is as we encourage one another that we can
develop our gifts and use them in concert with the gifts of others to fulfill
God’s purposes for us and to bring Him pleasure, honor, and glory.
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